Books by Lori Ginzberg

Elizabeth Cady Stanton was a brilliant activist-intellectual. That nearly all of her ideas―that women are entitled to seek an education, to own property, to get a divorce, and to vote―are now commonplace is in large part because she worked tirelessly to extend the nation's promise of radical individualism to women.

In this subtly crafted biography, the historian Lori D. Ginzberg narrates the life of a woman of great charm, enormous appetite, and extraordinary intellectual gifts who turned the limitations placed on women like herself into a universal philosophy of equal rights. Few could match Stanton's self-confidence; loving an argument, she rarely wavered in her assumption that she had won. But she was no secular saint, and her positions were not always on the side of the broadest possible conception of justice and social change. Elitism runs through Stanton's life and thought, defined most often by class, frequently by race, and always by intellect. Even her closest friends found her absolutism both thrilling and exasperating, for Stanton could be an excellent ally and a bothersome menace, sometimes simultaneously. At once critical and admiring, Ginzberg captures Stanton's ambiguous place in the world of reformers and intellectuals, describes how she changed the world, and suggests that Stanton left a mixed legacy that continues to haunt American feminism.

On a summer day in 1846--two years before the Seneca Falls convention that launched the movement for woman's rights in the United States--six women in rural upstate New York sat down to write a petition to their state's constitutional convention, demanding "equal, and civil and political rights with men." Refusing to invoke the traditional language of deference, motherhood, or Christianity as they made their claim, the women even declined to defend their position, asserting that "a self evident truth is sufficiently plain without argument." Who were these women, Lori Ginzberg asks, and how might their story change the collective memory of the struggle for woman's rights?

Very few clues remain about the petitioners, but Ginzberg pieces together information from census records, deeds, wills, and newspapers to explore why, at a time when the notion of women as full citizens was declared unthinkable and considered too dangerous to discuss, six ordinary women embraced it as common sense. By weaving their radical local action into the broader narrative of antebellum intellectual life and political identity, Ginzberg brings new light to the story of woman's rights and of some women's sense of themselves as full members of the nation.

This is a soul-stirring era," remarked the Reverend William Mitchell in 1835, "and will be so recorded in the annals of time." Countless antebellum reformers agreed. The United States was awash in efforts to change itself, a "sisterhood of reforms" emerging to characterize the efforts of hundreds of thousands of Americans. In all of this, women played an important role.

In her latest publication, Professor Ginzberg offers a view of women and antebellum reform through two lenses: one focused on the ideas about women, religion, class, and race that shaped reform movements; and another that observes actual women as they participated in the work of social change. For women, a commitment to reform offered a broader sense of their place in the world-and of their responsibility to set it aright. By considering the efforts of these women-distributing bibles, tracts, and charity, fighting intemperance, opposing slavery, or demanding their rights as women-the reader gains a richer understanding of the antebellum era itself.

Presenting a diverse collection of documents, Root of Bitterness reaches from the colonial era through the nineteenth century, focusing on six dominant themes: women's work, the power of gender, the physical body, women's collective efforts, diversity and conflict among women, and women's relation to state authority. This edition contains about twenty selections from the original volume and almost sixty new ones.

In this book, Lori D. Ginzberg examines benevolent work performed by middle- and upper-middle-class American women from the 1820s to 1885 and offers a new interpretation of the shifting political contexts and meanings of this long tradition of women's reform activism. "Ginzberg offers a carefully nuanced interpretation of antebellum women reformers. . . . [Her] determination to juxtapose issues usually studied in isolation could stand as a model for American social historians of any period. Her questions about the intersections of gender, morality, class, and politics will remain significant for years to come."-Peggy Pascoe, American Historical Review "To read Ginzberg is to confront the difficult questions which face today's feminists. Is it possible for feminism to empower women without adopting an essentialist stance? Can a feminism that focuses on difference still fight for equality? Can feminism cross class lines and not simply mask class goals? These are the larger questions Ginzberg's ambitious book ultimately poses. The boldness of her thesis and the significance of the issues she raises within the historical context of female benevolence have already provoked debate and made her book required reading in women's history."-Sarah Stage, Reviews in American History COWINNER OF THE 1991 NATIONAL HISTORICAL SOCIETY'S BOOK PRIZE IN AMERICAN HISTORY